142 lines
7.8 KiB
Org Mode
142 lines
7.8 KiB
Org Mode
:PROPERTIES:
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:ID: c36f5441-33e1-4885-a199-044a1604b2f6
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:ROAM_ALIASES: SLAA S.L.A.A.
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:END:
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#+title: Sex and Love Addicts Anonymous
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A 12-step support group for those suffering from [[id:0c3817d8-2fbe-4a91-bab2-b4abbb024118][Sex and Love Addiction]].
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* Documents
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** The S.L.A.A. Preamble
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Sex and Love Addicts Anonymous is a Twelve Step, Twelve Tradition oriented
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fellowship based on the model pioneered by Alcoholics Anonymous.
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The only qualification for S.L.A.A. membership is a desire to stop living out a
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pattern of sex and love addiction. S.L.A.A. is supported entirely through the
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contributions of its membership and is free to all who need it.
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To counter the destructive consequences of sex and love addiction, we draw on
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five major resources:
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1. *Sobriety*. Our willingness to stop acting out in our own personal
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bottom-line addictive behavior on a daily basis.
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2. *Sponsorship / Meetings*. Our capacity to reach out for the supportive
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fellowship within S.L.A.A.
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3. *Steps*. Our practice of the Twelve Step program of recovery to achieve
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sexual and emotional sobriety.
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4. *Service*. Our giving back to the S.L.A.A. community what we continue to
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freely receive.
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5. *Spirituality*. Our developing a relationship with a Power greater than
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ourselves which can guide and sustain us in recovery.
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As a fellowship S.L.A.A. has no opinion on outside issues and seeks no
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controversy. S.L.A.A. is not affiliated with any other organizations, movements
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or causes, either religious or secular. We are, however, united in a common
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focus: dealing with our addictive sexual and emotional behavior. We find a
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common denominator in our obsessive/compulsive patterns, which transcends any
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personal differences of sexual orientation or gender identity. We need protect
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with special care the anonymity of every S.L.A.A. member. Additionally we try to
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avoid drawing undue attention to S.L.A.A. as a whole from the public media.
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** Characteristics of Sex and Love Addiction
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1. Having few healthy boundaries, we become sexually involved with and/or
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emotionally attached to people without knowing them.
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2. Fearing abandonment and loneliness, we stay in and return to painful,
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destructive relationships, concealing our dependency needs from ourselves and
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others, growing more isolated and alienated from friends and loved ones,
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ourselves, and God.
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3. Fearing emotional and/or sexual deprivation, we compulsively pursue and
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involve ourselves in one relationship after another, sometimes having more
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than one sexual or emotional liaison at a time.
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4. We confuse love with neediness, physical and sexual attraction, pity and/or
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the need to rescue or be rescued.
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5. We feel empty and incomplete when we are alone. Even though we fear intimacy
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and commitment, we continually search for relationships and sexual contacts.
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6. We sexualize stress, guilt, loneliness, anger, shame, fear and envy. We use
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sex or emotional dependence as substitutes for nurturing care, and support.
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7. We use sex and emotional involvement to manipulate and control others.
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8. We become immobilized or seriously distracted by romantic or sexual
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obsessions or fantasies.
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9. We avoid responsibility for ourselves by attaching ourselves to people who
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are emotionally unavailable.
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10. We stay enslaved to emotional dependency, romantic intrigue, or compulsive
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sexual activities.
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11. To avoid feeling vulnerable, we may retreat from all intimate involvement,
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mistaking sexual and emotional anorexia for recovery.
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12. We assign magical qualities to others. We idealize and pursue them, then
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blame them for not fulfilling our fantasies and expectations.
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** The Twelve Steps of S.L.A.A.
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1. We admitted we were powerless over sex and love addiction - that our lives
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had become unmanageable.
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2. Came to believe that a Power greater than ourselves could restore us to
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sanity.
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3. Made a decision to turn our will and our lives over to the care of God as we
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understood God.
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4. Made a searching and fearless moral inventory of ourselves.
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5. Admitted to God, to ourselves and to another human being the exact nature of
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our wrongs.
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6. Were entirely ready to have God remove all these defects of character.
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7. Humbly asked God to remove our shortcomings.
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8. Made a list of all persons we had harmed, and became willing to make amends
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to them all.
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9. Made direct amends to such people wherever possible, except when to do so
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would injure them or others.
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10. Continued to take personal inventory and when we were wrong promptly
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admitted it.
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11. Sought through prayer and meditation to improve our conscious contact with a
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Power greater than ourselves, praying only for knowledge of God's will for
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us and the power to carry that out.
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12. Having had a spiritual awakening as the result of these steps, we tried to
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carry this message to sex and love addicts and to practice these principles
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in all areas of our lives.
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** The Twelve Traditions of S.L.A.A.
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1. Our common welfare should come first; personal recovery depends upon S.L.A.A.
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unity.
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2. For our group purpose there is but one ultimate authority -- a loving God as
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this Power may be expressed through our group conscience. Our leaders are but
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trusted servants; they do not govern.
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3. The only requirement for S.L.A.A. membership is a desire to stop living out a
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pattern of sex and love addiction. Any two or more persons gathered together
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for mutual aid in recovering from sex and love addiction may call themselves
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an S.L.A.A. group, provided that as a group they have no other affiliation.
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4. Each group should be autonomous except in matters affecting other groups or
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S.L.A.A. as a whole.
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5. Each group has but one primary purpose -- to carry its message to the sex and
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love addict who still suffers.
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6. An S.L.A.A. group or S.L.A.A. as a whole ought never endorse, finance, or
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lend the S.L.A.A. name to any related facility or outside enterprise, lest
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problems of money, property, or prestige divert us from our primary purpose.
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7. Every S.L.A.A. group ought to be fully self-supporting, declining outside
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contributions.
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8. S.L.A.A. should remain forever nonprofessional, but our service centers may
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employ special workers.
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9. S.L.A.A. as such ought never be organized; but we may create service boards
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or committees directly responsible to those they serve.
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10. S.L.A.A. has no opinion on outside issues; hence the S.L.A.A. name ought
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never be drawn into public controversy.
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11. Our public relations policy is based on attraction rather than promotion; we
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need always maintain personal anonymity at the level of press, radio, TV,
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film, and other public media. We need guard with special care the anonymity
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of all fellow S.L.A.A. members.
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12. Anonymity is the spiritual foundation of all our traditions, ever reminding
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us to place principles before personalities.
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** Promises
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Now we were truly feeling some sense of deep release from the past! We were free
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of much guilt for our misdeeds, from the shame of having fallen short of our
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inner values. In many instances the values we had thought were ours had turned
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out to be someone else’s, and we had shed or changed these to allow the seeds of
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our own personal wholeness to take root and grow.
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We were indeed living new, positive, unfolding lives. Whether in partnership
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with others or in solitude, we had truly been granted a spiritual release from
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our sex and love addiction. While vigilance was still important, the choices we
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had to make now seemed easier. We felt increasing confidence in our developing
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partnership with God, and were full participants in the Fellowship of S.L.A.A.
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We enjoyed solitude and were unafraid of honesty and openness with others. We
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could comprehend what it means to have dignity of self.
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* Resources
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- [[https://slaafws.org/][Fellowship-Wide Services]]
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- [[https://slaadvi.org/][S.L.A.A. Greater Delaware Valley Intergroup]]
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